Revelation, chapter eleven, verse number two; “BUT THE COURT WHICH IS WITHOUT THE TEMPLE LEAVE OUT, AND MEASURE IT NOT; FOR IT IS GIVEN UNTO THE GENTILES: AND THE HOLY CITY SHALL THEY TREAD UNDER FOOT FORTY AND TWO MONTHS.”
We have seen the inner church which is referred to as the “temple of God” being measured, however, we now see the outer court being ordered of God to leave out. This outer court represents the modern church that the world has fallen in love with. At this moment, if you are a part of that “inner church,” you know exactly what I am talking about, however, if you are a part of the “outer court,” I am not making a bit of sense. This distinction can only be made through the application of the “Word of God”. Notice that I didn’t say through “reading” the word of God. It can be understood through the “application” of the Word of God. Notice also that in one illustration, I have used the small ‘w’ in word and in the other, I have capitalized the ‘W’ to form ’Word”. I havn’t lost my mind. If you’re only reading the word, you’re just leafing through another book. Okay, don’t jump ahead of me; let’s deal with this issue of ”just another book.”
There is a big issue concerning taking ’sacraments’ in church. We are told by those in church that we should not partake in the “Lords Supper” if we aren’t worthy. Many churches substitute grape juice and crackers for this event. Here’s the question; when do grape juice and crackers cease to be grape juice and crackers? It is thought that if we partake of the “Lord’s Supper” when we are unworthy, we shall become “weak and sickly.” No, no, no, come on!
Jesus said in the twenty fifth verse of the eleventh chapter of First Corinthians, “AFTER THE SAME MANNER ALSO HE TOOK THE CUP, WHEN HE HAD SUPPED, SAYING, THIS CUP IS THE NEW TESTAMENT IN MY BLOOD: THIS DO YE, AS OFT AS YE DRINK IT, IN REMBERANCE OF ME.” Now understand that the “New Testament” was not written when Jesus said these words. Jesus was talking, not about a book, but a new order of obtaining the graciousness of God through the shed blood of the Son of God. It was a New Testament; a new “WILL,” something that is passed on to a benefactor through the death of the giver. That bible that you fold across your breast when you close your eyes to sleep is only a copy that was written down, but child, the “TESTAMENT“ is settled in Heaven! To be sure, the Lord’s Supper is a transition of something that began when the Children of Israel departed Egypt. It began as a rememberance of the “Passover Lamb” that prevented the death of the first born throughout Egypt when the angel of the Lord spared the dwelling that had the blood on the doorpost. This was established by Jesus as something no longer needing to be observed after his death at Calvary and he instituted the Lord’s Supper in its place as something to be observed till he returns for us. All of this is to keep us mindful of the fact that he is going to come again therefore we should partake of the Lord’s Supper, however, the power of sickness and health, life and death lies in the Word.
We need to go to the book of Saint John, chapter six, verses thirty two and thirty three. “THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, MOSES GAVE YOU NOT THAT BREAD FROM HEAVEN; BUT MY FATHER GIVETH YOU THE TRUE BREAD FROM HEAVEN. FOR THE BREAD OF GOD IS HE WHICH COMETH DOWN FROM HEAVEN, AND GIVETH LIFE UNTO THE WORLD.” Here we see Jesus declare that the bread of God is “he” that God sends down from Heaven and that “he” gives life unto the world. Now, in verse number thirty of the eleventh chapter of First Corinthians, we read, “FOR THIS CAUSE MANY ARE WEAK AND SICKLY AMONG YOU, AND MANY SLEEP.” When the Apostle used that word “sleep,” he actually means that they are dead! Listen to me; the grave yards are full of people that need not be there if only they had heeded the word of God! I have seen that life prolonging power at work right in the hospital room where the doctor said that death was imminent. I know that the power is real and I know that the power is in the name of Jesus! I have seen hearts repaired, vision restored, head trauma reversed, and childhood desease removed instantly, and that is to only name a few.
Chapter six of Saint John, verse thirty five. “AND JESUS SAID UNTO THEM, I AM THE BREAD OF LIFE: HE THAT COMETH UNTO ME SHALL NEVER HUNGER; AND HE THAT BELIEVETH ON ME SHALL NEVER THIRST.” There can be no doubt that Jesus is the bread of life, however, we need to go back to chapter number one of Saint John, verses one through four. “IN THE BEGINNING WAS THE WORD, AND THE WORD WAS WITH GOD, AND THE WORD WAS GOD. THE SAME WAS IN THE BEGINNING WITH GOD. ALL THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE. IN HIM WAS LIFE; AND THE LIFE WAS THE LIGHT OF MEN.” Here we have it; the Word of God is the Son of God. That is why the Father and the Son are one.
Jesus is not so much ink upon a page nor a mark upon a scroll. He is not the King James Version nor the N.I.V. Jesus is the voice out of the Burning Bush; he is the instruction at Mount Sinai. He is the thunder at Calvary and the Rushing Mighty Wind at Pentecost. Jesus is the small voice heard by Samuel and Jesus is that tug at your heart. Jesus is spilled over into everything and contained in nothing. Jesus is on the loose through the Cosmos and visited Hell. He has saw the inside of the womb and busted the tomb and now he sits at the right hand side of the Father. Jesus is not something written down but he is that which was lifted up that he might be all in all; Jesus is the voice of Almighty God; he is the Word!
When we look at these two verses of scripture that usher us into chapter eleven, we must understand that judgement has begun in the house of God for this to even be considered. If the temple and altar represent the true church and the outer court represents the emerging church, it would indicate that the outer court is positioned almost the same as the world. Okay, let’s return to the eleventh chapter of First Corinthians, verse number thirty one and thirty two. “FOR IF WE SHOULD JUDGE OURSELVES, WE SHOULD NOT BE JUDGED. BUT WHEN WE ARE JUDGED, WE ARE CHASTENED OF THE LORD, THAT WE SHOULD NOT BE CONDEMNED WITH THE WORLD.” Do you see that? Right here in this section of scripture where we get the Lords Supper from, we see that the church can be condemned along with the world for failure to follow the guidelines laid out in scripture for believers to follow. That is the judgement that puts the church in two different categories, one which is the true church which shall be caught away when Jesus returns to catch away his bride. The other is the outer church which will be left behind after the true church is caught up to meet the Lord in the air. This is the second three and a half years, ( forty and two months) spoken of in the twelfth chapter of the book of Daniel.